Please note, you can access all previous explanatory and inspirational WTM Emails at the end of this email. Wednesday’s explanatory emails and Friday’s inspirational emails are numbered in order of appearance, so one is odd and the other even numbered.



This is explanatory WTM Email 50


Fossil discoveries evidence our nurtured origins


This email, which is drawn from chapter 5:5 of FREEDOM, looks at recent astonishing fossil discoveries, particularly those of the 4.5 million year old Ardipithecus, and how these fossils evidence not only humanity’s cooperative heritage but confirm that it was the love-indoctrination process that made us human.


Artist’s reconstruction of the 4.4 mya Ardipithecus ramidus in its natural habitat
(Painting by paleoartist Jay H. Matternes)


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To recap, in WTM Email 21 it was explained that our primate ancestors developed our altruistic, unconditionally selfless, cooperative and loving moral instincts through the nurturing-based, love-indoctrination process. It was explained that while a mother’s maternal instinct to care for her offspring is selfish (as genetic traits have to be for them to reproduce and carry on into the next generation), from the infant’s perspective the maternalism has the appearance of being selfless. From the infant’s perspective, it is being treated unconditionally selflessly the mother is giving her offspring food, warmth, shelter, support and protection for apparently nothing in return. So it follows that if the infant can remain in infancy for an extended period and be treated with a lot of seemingly altruistic love, it will be indoctrinated with that selfless love and grow up to behave accordingly and over many generations that behaviour will become instinctive because genetic selection will inevitably follow and reinforce any development process occurring in a species; the difficulty was in getting the development of unconditional selflessness to occur in the first place, for once it was regularly occurring it would naturally become instinctive over time. And being semi-upright from living in trees, and thus having their arms free to hold a dependent infant, it was the primates who have been especially facilitated to develop this nurtured, loving, cooperative nature. This is how our primate ancestors developed our moral conscience.


Email 21 also looked at the how the bonobo variety of chimpanzees, the most cooperative and loving of all non-human primates evidences the love-indoctrination process; and how closely they resemble our early primate ancestor. Included in that email was the drawing below, which illustrates this similarity.


Left side: Bonobo skeleton. Right side: Early australopithecine.

(Drawing by Adrienne L. Zihlman from New Scientist, 1984)


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Although the fossil record has been slow to yield evidence of our ape ancestors who lived during humanity’s infancy (which lasted from some 12 to 4 million years ago see chapter 8 of FREEDOM), very recent discoveries of fossils belonging to our direct ancestors from this period are now confirming the love-indoctrination process. These recently unearthed ancestors are: Sahelanthropus tchadensis (who lived some 7 million years ago and is thought to be the first representative of the human line after we diverged from humans’ and chimpanzees’ last common ancestor); Orrorin tugenensis (who lived some 6 million years ago); and Ardipithecus ramidus (who lived some 4.4 million years ago).


Artist’s reconstruction of the 4.4 million year old Ardipithecus ramidus (by Jay H. Matternes). What a relief to see a portrait of our distant ancestors that doesn’t make  them appear brutish and aggressive, but instead innocent and thoughtful!

Artist’s reconstruction of the 4.4 million year old Ardipithecus ramidus (by Jay H. Matternes).
What a relief to see a portrait of our distant ancestors that doesn’t make
them appear brutish and aggressive, but instead innocent and thoughtful!


It is worth emphasising that these fossils have all been found very recently. For example, although fragments of Ardipithecus were first discovered by a team led by the anthropologist Tim White in 1992, and their excavation of a largely intact skeleton (which was nicknamed ‘Ardi’) began in 1994, the remains of the skeleton 1 of only 6 reasonably complete skeletons of early humans older than 1 million years were in such poor condition that it took until 2009 (over 15 years of analysis) for reports to be published. With studies on all of these recently discovered ancestors now becoming available, including the series of 2009 Ardipithecus reports, which the journal Science deemed ‘Breakthrough of the Year’, it is exciting to see that corroborating evidence of the love-indoctrination process that led to the establishment of our extraordinary unconditionally selfless moral instincts is slowly but surely emerging.


‘Breakthrough of the Year’: cover of the December 2009 issue of Science magazine

‘Breakthrough of the Year’: cover of the December 2009 issue of Science magazine


So, how does this new evidence confirm the love-indoctrination process? How, for instance, does it affect our understanding of the emergence of bipedalism, the first key factor in developing unconditionally selfless moral instincts?


When Jeremy Griffith first put forward the nurturing, ‘love-indoctrination’ explanation for such instincts in 1983, he said, contrary to prevailing views, that because having arms free to hold a dependent infant was necessary to properly love-indoctrinate an infant, it meant bipedalism must have developed early in this nurturing of love process and, it follows, early in our ancestors’ history and that is precisely what these fossil discoveries now show. Anthropologists are now reporting that ‘Bipedalism is one of very few human characteristics that appears to have evolved at the base of the hominin clade [species more closely related to modern humans than to any other living species]. Recent fossil discoveries have apparently pushed back the origin of the hominin clade into the late Miocene, to 6 to 7 million years ago (Ma). The oldest known potential hominin [human line] fossils [are] attributed to Sahelanthropus tchadensis (See par. 399 of FREEDOM for quote sources).


Reconstruction of Ardipithecus ramidus showing its bipedality (by Jay H. Matternes)

Reconstruction of Ardipithecus ramidus showing its bipedality (by Jay H. Matternes)


Fossils of Ardipithecus confirm that bipedalism was well established by 4.4 million years ago, with studies of ‘Ardi’ (the relatively intact skeleton) leading the prominent anthropologist C. Owen Lovejoy to conclude that Ar. ramidus was fully capable of bipedality and had evolved a substantially modified pelvis and foot with which to walk upright’). Furthermore, Lovejoy confirmed the long history of bipedalism that preceded Ar. ramidus when he said that Ar. ramidus has been bipedal for a very long time. (See par. 401 of FREEDOM for quote sources.)


Along with bipedalism, the second requirement for love-indoctrination to occur is the existence of ideal nursery conditions, namely an environment that provides uninterrupted access to food, shelter and territory. The scientific community’s traditional view has been that the factor in our ancestral history that propelled our ancestor’s development beyond that of the other apes was their movement onto the savannah. However, in light of the fossil evidence that has emerged in the last decade or so (and in the 30 years since Jeremy first proposed the nurturing, love-indoctrination explanation) the scientific community now widely accepts that this separation of our human ancestors from other primates occurred while our ancestors lived in forests and woodlands, where food is plentiful and trees provide shelter and refuge from predators the specific environment Jeremy identified as being required for the love-indoctrination process to begin.


Kibwesi Forest, Kenya – “the best modern analog” for the habitat of Ardipithecus ramidus (Gibbons 2009, “Habitat for Humanity”, Science 326:40).

Kibwesi Forest, Kenya – “the best modern analog” for the habitat of
Ardipithecus ramidus (Gibbons 2009, “Habitat for Humanity”, Science 326:40).


While Sahelanthropus fossils are so limited they don’t provide the information needed to confirm that they were adapted to climbing trees and thus lived in forests or woodlands, reconstructions of their environment have narrowed Sahelanthropus’ habitat to ‘a mosaic of environments from gallery forest at the edge of a lake area to a dominance of large savannah and grassland’. As we move forward in time to Orrorin some 6 million years ago, its skeletal structure shows tree climbing adaptations, which clearly point to them living in an arboreal habitat. Further, associated animal and plant fossils have allowed scientists to infer that Orrorin tugenensis may have evolved in well wooded to forested conditions margining lakes and streams with open country-side in the vicinity’; and that ‘the surroundings of the site were probably open woodland, while the presence of several specimens of colobus monkeys indicate that there were denser stands of trees in the vicinity, possibly fringing the lake margin and streams that drained into the lake’. Forest and woodlands continued to be the preferred habitat of Ar. ramidus some 4.4 million years ago, as indicated by its retention of tree climbing features such as a pelvis that supported large climbing muscles, flexible wrists that allowed walking on all fours along the top of branches, and an opposable big toe that allowed it to grasp the branches with its feet features that led Tim White to say, Ar. ramidus preferred a woodland-to-forest habitat rather than open grasslands’. In fact, the wealth of surrounding evidence from the Ar. ramidus fossil site in Ethiopia allowed the paleoanthropologist Andrew Hill to remark that ‘There’s so much good data here that people aren’t going to be able to question whether early hominins were living in woodlands’, and fellow researcher Giday WoldeGabriel to state that Ar. ramidus lived ‘in an environment that was humid and cooler than it is today, containing habitats ranging from woodland to forest patches’. Indeed, this ‘good data’ associated with the ‘Ardi’ dig has meant that paleobiologists have been able to reconstruct Ar. ramidus’ habitat to an extraordinary level of detail: ‘Ardi lived on an ancient floodplain covered in sylvan woodlands, climbing among hackberry, fig, and palm trees, and coexisting with monkeys, kudu antelopes, and peafowl’ while ‘doves and parrots flew overhead’. Combine this environment with our knowledge of Ar. ramidus’ diet, which indicates Ar. ramidus was a generalized omnivore and frugivore [fruit eater] , and our knowledge of existing ape behaviour, which indicates Ar. ramidus ‘almost certainly slept and fed in trees’, and a picture begins to emerge of the ideal nursery conditions that enabled love-indoctrination to develop. (See par. 403 of FREEDOM for quote sources.)


Artist’s impression of Ardipithecus in its environment (by Mauricio Anton)

Artist’s impression of Ardipithecus in its environment (by Mauricio Anton)


These ideal nursery conditions also refute the long-held nurturing-avoiding theory, espoused by E.O. Wilson amongst others, that upright walking supposedly developed when our ancestors moved out onto the savannah. A member of the ‘Ardi’ team stated that, Ar. ramidus did not live in the open savanna that was once envisioned to be the predominant habitat of the earliest hominids. In fact, the evidence that bipedality developed in ‘forest or wooded environments’ is now so conclusive that scientists are able to assert that ‘Savannas had nothing to do with upright walking’. Yes, because the development of bipedality is closely associated with the love-indoctrination process it had to have occurred while our ancestors were inhabiting ideal nursery conditions, which clearly suggested an arboreal environment as Jeremy maintained when he originally put forward the love-indoctrination process in 1983.


These recent fossil discoveries also confirm the third requirement for love-indoctrination to occur: the presence and influence of more maternal mothers. Scientists are able to deduce a remarkable amount of information about the social behaviour of our ancestors from their fossils, and, as a result of this evidence, are now beginning to acknowledge that they exhibited low levels of aggression toward one another, and that females were not only not dominated by males, they actually dictated mate choice by selecting to reproduce with non-aggressive, cooperative males hallmarks you would expect of a society highly focused on maternal nurturing of their infants. (As was explained in Email 21, the bonobos, our closest living relative, are nurturing, peaceful and matriarchal, in marked contrast to the male-dominated, often violent, common chimpanzees.)


Like that of our early ancestors, bonobos society is matriarchal, with the focus on the nurturing of infants

Like that of our early ancestors, bonobos society is matriarchal,
with the focus on the nurturing of infants


The first striking evidence provided by the fossil record to support these deductions is that these early humans had small canine teeth: ‘male canine size and prominence were dramatically reduced by ~ 6 to 4.4 Ma’. This is relevant because ‘canines function as weapons in interindividual aggression in most anthropoid species’, particularly in aggressive male-to-male sexual competition for mating opportunities, and so small canines indicate minimal levels of social aggression. This connection is well established, with primatologists saying, ‘It has long been evident that body and canine size are good indicators of the intensity of male-male competition’. (See par. 406 of FREEDOM for quote sources.)


Human (left), Ardipithecus (middle), male chimpanzee (right) (‘Paleobiological Implications of the Ardipithecus ramidus Dentition’, Science, 200, Vol. 326, No.5949)

Human (left), Ardipithecus (middle), male chimpanzee (right)
(‘Paleobiological Implications of the Ardipithecus ramidus Dentition’, Science, 200, Vol. 326, No.5949)


Furthermore, comparisons of canine size in Ar. ramidus with current apes have allowed scientists to extrapolate that Ar. ramidus males ‘retained virtually no anatomical correlates of male-to-male conflict’, a situation that would also apply to our earlier ancestors Sahelanthropus and Orrorin since they too had small canines. Given that the reality of the animal kingdom involves fierce competition between sexually reproducing individuals seeking to reproduce their genes, this reduction in aggressive male competition for mating opportunities is an extremely significant anomaly, as Lovejoy recognises: ‘Loss of the projecting canine raises other vexing questions because this tooth is so fundamental to reproductive success in higher primates. What could cause males to forfeit their ability to aggressively compete with other males?’. A 1992 paper articulated the confusion that has surrounded the evolution of human canine reduction, stating that ‘the issue of human canine evolution has continued to be controversial and apparently intractable’. And the new discoveries have only increased this confusion. But as we can now see, the answer to the ‘vexing’ and ‘apparently intractable’ question of ‘what could cause males to forfeit their ability to aggressively compete with other males’ is the love-indoctrination process.


As will be explained below, conscious sexual or mate selection by females for less competitive, less aggressive, more integrative males developed to assist, speed up and help maintain love-indoctrination’s development of integration. Indeed, male competition for mating opportunities is so ‘fundamental to reproductive success’ that only active sexual selection against it can account for its reduction, as is made clear in this quote: ‘Canine reduction did not result from a relaxation of selection pressure for large canines, but rather a positive selection against them’. Indeed, it has become so apparent that canine reduction could only be caused by ‘a positive selection against them’ that the importance of sexual selection is now being recognised by leading anthropologists such as Lovejoy, Gen Suwa, Berhane Asfaw, Tim White and others, who write, ‘In modern monkeys and apes, the upper canine is important in male agonistic [aggressive] behavior, so its subdued shape in early hominids and Ar. ramidus suggests that sexual selection played a primary role in canine reduction. Thus, fundamental reproductive and social behavioral changes probably occurred in hominids long before they had enlarged brains and began to use stone tools’. (See par. 407 of FREEDOM for quote sources.)


A bonobo female displays her dominance by  dragging a branch. Note also the bipedality.

A bonobo female displays her dominance by
dragging a branch. Note also the bipedality.


As these authors make clear, the reduction in canine size was such a remarkable achievement that it required ‘fundamental reproductive and social behavioral changes’ in which ‘sexual selection played a primary role’. These scientists are describing a society that switched from being patriarchal dominated by male sexual selection with males aggressively competing for mating opportunities to matriarchal, dictated by female sexual selection where females choose mates that are less aggressive. However, what these scientists don’t explain is the only mechanism that could allow such a switch: love-indoctrination. This remarkable reversal where females are empowered, and males ‘forfeit their ability to aggressively compete with other males’, is discussed in more detail in chapter 6 of FREEDOM; however, it is sufficient to emphasise at this point that the fossil record is increasingly providing compelling evidence that female sexual selection was occurring very early in human history, at least as early as Sahelanthropus some 7 million years ago, and that it ‘emerged in concert with habituation to bipedality’ (See par. 408 of FREEDOM), which again is in accord with love-indoctrination, all of which Jeremy first predicted in 1983.


So the three requirements of the love-indoctrination process of bipedality, ideal nursery conditions and selection for more maternal mothers are now being dramatically confirmed by the fossil record. However, as explained in WTM Email 21, the problem with this nurturing, true explanation is that it has been an unbearably confronting, exposing truth for our present human-condition-afflicted human race that has been so unable to adequately nurture our infants to the extent our instincts expect. As such, this new evidence has left those scientists who continue to deny the importance of nurturing in our development in a predicament in which they are forced to ask the right questions even though they are ‘vexing’, but refuse to acknowledge the truthful answer, because until the human condition was explained nurturing was an off-limits subject. The following passage from Lovejoy exemplifies this predicament: ‘Why did early hominids become the only primate to completely eliminate the sectorial canine complex [large projecting canines that are continuously sharpened against a lower molar]? Why did they become bipedal, a form of locomotion with virtually no measurable mechanical advantage?…​These are now among the ultimate questions of human evolution’. Lovejoy further reduced these ‘ultimate questions’ to this one, final sentence that admits the reality of a cooperative past: ‘Even our species-defining cooperative mutualism can now be seen to extend well beyond the deepest Pliocene [well beyond 5.3 million years ago].


Yes, the great outstanding mystery for biologists has been how could the cold, selfish, competitive, gene-based natural selection process have possibly created such warm, unconditionally selfless, cooperative, loving instincts in us humans? But to answer that question of questions required the explanation of the human condition that would finally make sense of why we haven’t been able to adequately nurture our infants because with that compassionate insight it at last becomes psychologically safe to admit that nurturing is what made us human, thus allowing these ‘ultimate questions of human evolution to be answered. (See par. 410 of FREEDOM for quote sources.)



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Read Jeremy Griffith’s breakthrough redeeming explanation of the human condition in chapter 1 of FREEDOM; and much more in chapter 5 about the love-indoctrination process.


Discussion or comment on this email is welcomed see below.



See all previous WTM Emails


(Note, Wednesday’s explanatory emails and Friday’s inspirational emails are numbered in order of appearance, so one is odd and the other even numbered.)


Wednesday’s explanatory WTM Email 1 Why solving the human condition solves everything | 3 The false ‘savage instincts’ excuse | 5 The explanation of the human condition | 7 The transformation of the human race | 9 The historic fear of the human condition | 11 Ending the stalled state of biology | 13 One hour introductory talk | 15 FREEDOM chapter synopses | 17 Commendations | 19 Are humans innately and unchangeably brutal? | 21 How did we humans acquire our altruistic moral conscience? | 23 The integrative meaning of existence | 25 How did consciousness emerge in humans? | 27 Understanding the human condition ends the polarised world of politics | 29 Left-wing dogma leads to terminal alienation | 31 How everyone’s lives can now be immediately transformed | 33 Men and women reconciled | 35 Human sex and relationships explained | 37 The end of racism | 39 Judgment Day explained | 41 The truthful biology of life | 43 How everyone’s lives can now be immediately transformed, repeated | 45 Resignation | 47 Christ explained | 49 The genius of Transform Your Life


Friday’s inspirational WTM Email 2 WTM Centres opening everywhere | 4 Can conflict ever end? | 6 ‘This is the real liberation of women’ | 8 Is God real? | 10 Anne Frank’s faith in human goodness fulfilled | 12 Bonobos nurtured cooperativeness | 14 Understanding millennials | 16 Women’s beauty | 18 Prophetic songs | 20 ‘How this liberated me from racism’ | 22 Art’s agony and ecstasy | 24 Survey seeking feedback | 26 The meaning of superhero and disaster films | 28 Science’s scorn of religion | 30 Ceremonial masks explained | 32 The difficulty of reading FREEDOM which Plato predicted | 34 R.D. Laing’s fearless honesty | 36 Wordsworth’s majestic poem | 38 Jeremy’s children’s book, ‘A Perfect Life’ | 40 Jeremy’s biography | 42 Australia’s role | 44 William Blake’s Tiger Tiger | 46 Noah’s Ark | 48 Cave paintings


These emails were composed during 2017 by Jeremy Griffith, Damon Isherwood,
Fiona Cullen-Ward & Brony FitzGerald at the Sydney WTM Centre.



Please note, we encourage constructive discussion about this information and so reserve the right to moderate or decline posts that we feel are not relevant or inappropriate. In particular, with the subject of the human condition being so confronting, malice can easily occur, and where comments are deemed to be motivated not by objectivity but by malice, they will be declined. It has to be appreciated that the possibility of malice toward this subject matter is very real, and we have a responsibility to manage that as best we can.


  1. Jimmy on July 15, 2017 at 7:18 am

    Extraordinary email. Jeremy Griffith first published his love indoctrination theory in 1983 and only now is the scientific establishment catching up, fossil by fossil and discovery by discovery. Then again history shows a similar pattern for lone genius’, from Galileo to Darwin. Tremendous achievement to get this theory up and to stick by it through such fierce opposition

  2. RJ on July 13, 2017 at 4:15 pm

    I thoroughly enjoyed this anthropological part of Freedom. The mechanistic detail the recent scientific evidence now provides for our primate past, for example the 4.4m yrs old Ar. ramidus’ environment, diet and behaviour is fascinating. It also gives a very notable example of Jeremy Griffith’s holistic and denial-free thinking, as the anthropological evidence now found for bipedalism, ideal nursery conditions, more maternal mothers, small canines etc., only confirms the ‘love-indoctrination’ process that he first put forward in 1983; a process that as described above actually explains what made us human. Knowing what I do, now I have read Freedom, and learned about ‘Ardi’ and the other individuals anthropologists have unearthed and what they confirm regarding our collective infancy I find a deeply humbling experience. What an extraordinary journey humanity has been on.