Please note, you can access all the explanatory and inspirational Freedom Essays at the end of this Freedom Essay. Wednesday’s explanatory essays and Friday’s inspirational essays are numbered in order of appearance, so one is odd and the other even numbered.
This is Freedom Essay 73
Prue Watson’s Transformation
In Freedom Essay 51 Tony Gowing described the all-effective, all-satisfying and completely wonderful Transformed Way of Living that solving the human condition makes possible for all humans. Today we are presenting a further personal affirmation from a WTM Member of the wonder of the transformed life.
This F. Essay features Prue Watson’s account of her transformation:
This video of Prue’s affirmation (and affirmations from other WTM Members) can also be viewed at . The transcript of this video is provided below, and also appears in (alongside transcripts of the other affirmations).
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Before including the transcript of Prue’s presentation, this box contains a summary by Jeremy Griffith of the transforming situation humans are in.
Now that the great goal of the whole human journey of conscious thought and enquiry has been achieved and we have found understanding of our conflicted and distressed human condition (see F. Essay 5), all the old retaliatory, defensive and insecure upset behaviours of anger, egocentricity and alienation that we had to employ to cope while we couldn’t defend ourselves with understanding are no longer needed. They are obsoleted, brought to an end. In fact, with this knowledge of the human condition now found, it would be an act of total irresponsibility, indeed madness, to continue down that old, insecure, defensive and destructive competitive, selfish and aggressive road. The truth is, there is nothing in the way now of every human taking up a magnificent, unburdened, human-condition-free, cooperative, selfless and loving transformed life!
Most significantly, this new Transformed Lifeforce State (TLS) and its way of living is fundamentally different to all the previous ways in which we abandoned our upset life and lived instead in accordance with more cooperative and selfless principles. As is described in F. Essay 29, there has been a progression of increasingly dishonest, deluded and dangerous ways of adopting a more cooperative and selfless way of living — from religion to socialism/communism to New Ageism to feminism to environmentalism to politically correct post-modernism. As was explained in that essay, what was increasingly dishonest, deluded and dangerous about all these movements was that they weren’t just promoted as ways of restraining upset, but as actual solutions to the psychologically upset state of our human condition. As the Adam Stork story in F. Essay 5 is finally able to make clear, we humans had to be prepared to suffer becoming upset angry, egocentric and alienated while we searched for knowledge, ultimately for self-knowledge, the redeeming, reconciling and rehabilitating understanding of our ‘good and evil’ conflicted human condition. Therefore, dogmatic insistence on cooperative and selfless behaviour oppressed the freedom we needed to continue the upsetting search for knowledge. And to claim that dogmatic compliance with cooperative and selfless behaviour was the solution to upset behaviour was pseudo idealistic because real idealism depended on continuing the upsetting search for knowledge until we found the rehabilitating understanding of the human condition. Understanding not dogma was the answer; it was our species’ goal and destiny. However, once that relieving understanding of the human condition was found, as it now has been, this situation fundamentally changes. Suddenly it’s no longer pseudo idealistic to insist on cooperative and selfless behaviour, because the upsetting battle to find understanding of ourselves has been won. So while all previous forms of abandoning our upset life were fundamentally irresponsible and pseudo idealistic, abandoning our upset life is now not only legitimate, it is the only way to live. (F. Essay 39 presents a significant discussion by Jeremy on the immense danger of left-wing dogma, and how the legitimate transformation that understanding of the human condition makes possible is the only way to save Western civilisation, indeed save humanity. The differences between the Transformed Way of Living and all other previous ways of abandoning our upset life are also fully described in chapters 9:5 and 9:6 of FREEDOM.)
YES, THE IMMENSE EXCITEMENT AND RELIEF OF BEING EFFECTIVELY FREE OF THE HUMAN CONDITION — the joy and happiness of being liberated from the burden of our insecurities, self-preoccupations and devious strategising; the awesome meaning and power of finally being genuinely aligned with the truth and actually participating in the magic true world; the wonderful empathy and equality of goodness and fellowship that understanding of the human condition now allows us to feel for our fellow humans; the freedom now to effectively focus on repairing the world; and, above all, the radiant aliveness from the optimism that comes with knowing our species’ march through hell has finally ended and that a human-condition-free new world is coming — CAN NOW TRANSFORM EVERY HUMAN AND THUS THE WORLD.
From being a human-condition oppressed and depressed alienated person, you and all other humans can now be TRANSFORMED into redeemed, liberated-from-the-human-condition, exhilarated, ecstatic, enthralled-with-existence, empowered, world-transforming LIFEFORCES. This exhilarated, ecstatic, enthralled-with-existence aspect is the ‘Life’ in ‘Lifeforce’, while the empowered, world-transforming aspect is the ‘force’ in ‘Lifeforce’, so LIFEFORCE covers both the personal benefit and the benefit to the world in one word. Such is the Transformed Lifeforce State or TLS!
F. Essay 17 explains how everyone’s lives can now be immediately transformed, while ‘The 4 key Transformation presentations’ on our website’s Transformation page provide a step-by-step description of the transformation process.
The transcript of Prue Watson’s transformation
My name is Prue Watson and I’m 35 years old [at the time of filming] and I first got interested in this information when I was 16 years old. I was just going to talk a little bit about growing up because I feel like I do remember asking those real questions that children ask, about why the world isn’t ideal and why there are so many things that are wrong in the world. I remember hitting that point where I had been bumbling along growing up and then suddenly I wanted to understand why all these things were the way they were. Why could people be so mean and cruel? Why were parents getting divorced and that was making my friends so unhappy? Why were people being abused? Why was there rape and why was there war? Why were there all these things happening?
The next thing I remember is discovering that imperfection and non-ideality in myself. I had feelings, for example, of jealousy and resentment, and these were non-ideal things and that was incredibly difficult to try to understand in myself. Now that I understand the human condition and Resignation, which Jeremy Griffith explains in chapter 2:2 of FREEDOM: The End Of The Human Condition [for an introduction to Resignation, we recommend you read F. Essay 41], I know that what was going on was that I was trying to face down and ask these questions about the world and myself that there were no answers for. It is something that you do in your own head because no one talks about it and so it is incredibly silent and lonely. You end up resigning to the world of reality but that’s incredibly difficult to accept because I know that when I did resign, I gave up on absolutely everything real. But there’s no choice in that, you have to resign at that point. You can’t stay living trying to face that down in yourself and survive, you can’t. I remember it was quite vivid for me because I’m the eldest child and I have three younger sisters and they hadn’t resigned and here I was knowing that I was giving up on everything. They were still alive inside and I knew exactly what I was going to have to do was to block everything out that was really real, including them, and everything they felt and all the real questions. So I resigned and I knew that meant I was taking up a false, superficial, self-preoccupied existence, but nonetheless I did that.
The next thing I wanted to talk about was hearing the Adam Stork story when I was 16 and I remember that incredibly clearly. I was sitting there and listening to Jeremy Griffith explain the human condition to me and explain the Adam Stork story and I spent most of the time trying not to burst into tears because he was talking about things that no one else had been able to talk about and not only was he acknowledging the questions, he was explaining why adults couldn’t talk about those questions and he was explaining all the answers and it was just an amazing, amazing time to be hearing that, it was incredible [in F. Essay 5 the human condition is explained using the Adam Stork analogy]. When you’re that age you’re so young and I don’t think I said anything probably in response but Jeremy Griffith was talking about everything that was really going on in my head.
From there it was really exciting — understanding so much about the world and understanding the human condition and being able to make sense of myself and everything around me. But I got back to living out my resigned life and that went on for probably six years.
The next experience that was quite significant for me was when I was at university and I was having a great time and doing very well at living out a superficial existence. One day it just dawned on me I suppose that I was going to live out this resigned life, I was going to do that completely with no problems at all and that was 100 percent what my mind was committed to — but I did also know that this information answered all the real questions. I knew that it solved the human condition and that means that it is going to be able to stop all the suffering. I realised that I had to make a decision then about whether I would continue to live out my selfish existence and deny the potential of this information. I really didn’t want to do that because I absolutely knew this information that Jeremy Griffith had synthesised did solve the human condition and I knew that it dealt with the crux issue on Earth and I knew that that meant that all the suffering could stop and so I decided to support this all-important information. I have included the following piece of writing (something that I wrote about 10 years ago), which summarises what I decided to do and explains where I got to in myself in terms of this information:
‘It’s very simple. I basically just know that I can’t face down or confront this information — I am born after two million years of the human condition and I’m buggered if I’m going to look into all of that upset inside me. And what I do is I just live for the future and the day that children can come into the world free of pain and suffering — and it makes my life so exciting and fulfilling to be in on this time in history. Humans, and men especially, are finally going to be free of the human condition and I can’t ask for anything better than that in my life. And I know that it is up to me — do I want to work all my life out and heal myself and only end up crippling myself, or do I want the future to make it across the finishing line? And it is as simple as that. I mean of course many days I struggle mightily and I am up against my resigned self which doesn’t care — but I don’t want my resigned self in the way of the future. I also keep in my head the overview — which is the incredibly heroic story of humans and that the courage of every human that has lived is something to be so proud of. This information brings so much real love to humans it makes your heart tingle.’
And I suppose that’s something that always comes home to me when I watch the Introductory Videos and listen to Jeremy talking about the Adam Stork story. It really is the most amazing story, and like Jeremy says the most heroic story is that of humans and what that little picture does is really incredible. I do know that because of this information we can build a new world that is free of pain and suffering and that’s the world that children are going to be able to come into.
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Watch Jeremy Griffith present the breakthrough redeeming explanation of the human condition in F. Essay 5, or read . You can also read much more on the transformation made possible by the explanation of the human condition in , or .
Discussion or comment on this essay is welcomed — see below.
Please Note, you can access any of the following explanatory and inspirational Freedom Essays by clicking on them. They are also available on our homepage at .
These essays were composed during 2017 by Jeremy Griffith, Damon Isherwood,
Fiona Cullen-Ward & Brony FitzGerald at the Sydney WTM Centre.