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This is Freedom Essay 44


Art makes the invisible visible


Written by Jeremy Griffith, 2019


As I have explained in my book FREEDOM, from an all-loving, all-sensitive and completely happy original innocent instinctive life, we humans thenfor a reason we have had absolutely no real understanding of until nowturned into ferociously selfish, competitive and aggressive monsters. No wonder then that virtually everyone when they were adolescents resigned themselves to shamefully hiding in what the great philosopher Plato described as a metaphorical cave of darkness away from any light that would reveal the truth of their horrifically corrupted condition and the truth of our species’ once cooperative, selfless and loving innocent state. Until we could understand our corrupted human condition, denial of it, and of the truth of our species’ innocent past, was absolutely necessary to protect ourselves from unbearable self-confrontation.

So denial has been extremely precious for the human race, but having to live in complete darkness, complete denial, meant living in a world that was so devoid of truth and meaning and beauty that that could also be unbearable. Clearly, some truth and beauty was needed to counter all the denial/​darkness/​black-out the human race was living inand that is precisely what great art has provided. It allowed the light of some honesty about our corrupted human condition and some access to our species’ lost state of all-sensitive and all-loving innocence to escape from the dark cave in which we have been hiding. The literature Nobel Laureate Albert Camus recognised how art provides a counter to all the darkness and confusion of the world when he wrote, ‘If the world were clear, art would not exist’ (The Myth of Sisyphus, 1942).

Great artists, be they painters, sculptors, singers, musicians, actors, dancers, poets, writers, architects or designers, are basically people who either didn’t properly or fully resign to living in denial of the truth of our immensely corrupted human condition and to blocking out all the exposing and confronting sensitivities that our original innocent instinctive self or soul has access to; and/or, people who cultivated access back to the truth of our corrupted human condition and to the sensitivities of our original instinctive self after they became resigned to living in denial of the human condition. Occasionally a person’s protective block-out develops, as it were, a crack or tear in it, either because they didn’t fully adopt denial or block-out when they were adolescents, or because they cultivated that crack or tear in their resigned state of block-out. Through this small rent these people can touch upon and reveal the truth about the human conditionwhether it is the true horror of our corruption, or some of the true beauty that exists on Earthbut often, as will be explained, at great cost to themselves.

One benefit of arts like painting and music over the written or spoken arts was that truth about our corrupted condition and lost sensitivities that are denied or blocked-out when we resigned could be more openly acknowledged because such truths weren’t being presented in too direct and thus too confronting a way. More truth has been able to be revealed through artistic mediums that weren’t too explicit. In the case of music, the great novelist Victor Hugo made this point when he wrote, ‘Music expresses that which cannot be said and on which it is impossible to remain silent’ (William Shakespeare, 1864). In the case of painting, we find that from Francis Bacon’s tortured self-portraits and Edvard Munch’s terrifying, human-condition-revealing The Scream, to the true-beauty-in-the-world-revealing paintings of Van Gogh and Gauguin, this artform has allowed the agony and the ecstasy of the human condition to be expressed in a way that the written or spoken word would not be able to reveal without being too confrontingly direct and explicit. In arts like painting and music, everyone is free to recognise the truth that’s being revealed to the extent that they can cope with that truth.


Francis Bacon’s ‘Study for self-portrait’

Bacon’s Study for self-portrait, 1976

Edvard Munch’s ‘The Scream’

Munch’s The Scream, 1893


Firstly, to look at Bacon’s Study for self-portrait and Munch’s The Scream (above). While in our day-to-day lives we block out the reality of the human condition, these paintings do expose the true nature of humans’ corrupted and alienated existence. Indeed, they depict what the Scottish psychiatrist R.D. Laing explicitly described when he wrote:


‘Our alienation goes to the roots…the ordinary person is a shrivelled, desiccated fragment of what a person can be…between us and It [our true selves or soul] there is a veil which is more like fifty feet of solid concrete’ (The Politics of Experience and The Bird of Paradise, 1967) (See F. Essay 48 for much more on R.D. Laing). But, it’s up to the individual viewer as to how much they’re able to acknowledge that what these pictures portray is the human conditionas I describe in FREEDOM:


“While people in their state of denial of what the human condition actually is typically find his [Bacon’s] work ‘enigmatic’ and ‘obscene’ (The Sydney Morning Herald, 29 Apr. 1992), there is really no mistaking the agony of the human condition in Bacon’s death-mask-like, twisted, smudged, distorted, trodden-onalienatedfaces, and tortured, contorted, stomach-knotted, arms-pinned, psychologically strangled and imprisoned bodies; consider, for instance, his Study for self-portrait (above left). It is some recognition of the incredible integrity/​honesty of Bacon’s work that in 2013 one of his triptychs sold for $US142.4 million, becoming (at the time) ‘the most expensive work of art ever sold at auction, breaking the previous record, set in May 2012, when a version of Edvard Munch’s The Scream [another exceptionally honest, human-condition-revealing painting shown above on the right] sold for $119.9 million’ (TIME, 25 Nov. 2013).” (See paragraphs 124125 of FREEDOM you can also read more about Bacon’s work in various F. Essays including 31, 42 & 55.)


At the opposite end of the spectrum are artists who have the astonishing ability to break the hold of our tortured existence where we are preoccupied with denying and escaping the horror of our corrupted condition, and repressing the confronting and exposing sensitivities of our soul, and reveal some of the true beauty of our world that our soul has access toartists who offer some glimpse of the magic we will be able to fully and properly access when we are no longer trapped behind the ‘fifty feet of solid concrete’ the human condition has wedged ‘between us and It [our all-sensitive soul]. These paintings below by Van Gogh and Gauguin are good examples of great paintings that reveal the true beauty of our world.


Vincent van Gogh’s ‘The Sower’

Van Gogh’s The Sower, 1888

Paul Gauguin’s ‘Will You Marry Me?’

Gauguin’s Will You Marry Me?, 1892


I also explain this aspect of art in FREEDOM:


“Great art ‘can make the invisible visible’; it can cut a window into our alienated, effectively dead state and bring back into view some of the beauty that our soul has access to. After years of developing his skills, Vincent van Gogh was able to bring out so much beauty that resigned humans looking at his paintings find themselves seeing light and colour as it really exists for possibly the first time in their life: ‘And after Van Gogh? Artists changed their ways of seeing…not for the myths, or the high prices, but for the way he opened their eyes’ (Bulletin mag. 30 Nov. 1993).” (See paragraph 829 of FREEDOM.)


So while Bacon and Munch attract record-breaking prices because their honesty has immense cathartic power, it is through the art of masters such as Van Gogh and Gauguin that we are shown the radiant life that exists outside the human conditionand awaits humanity now that the human condition has been solved! (See F. Essay 15 on the transformation that is now possible for everyone.)


The often-referred-to ‘pain’‘the torture’of being an artist was that while most humans coped with life’s deeper questions by evading them, artists continually raised them. Through that crack or tear in their protective block-out, great artists could reveal the truth of our species’ corrupted condition and of the true beauty in our world that our corrupted, alienated, denial-practising condition blocks access to. BUT without the redeeming understanding of our corrupted, soul-repressed condition, what they were doing could be extremely confronting and hurtful for them.

It can be understood then why artists who were too honest for their degree of soundness, artists who confronted the dark extent of the human condition and the sensitivities of our soul when it was more than they were capable of enduring, could take themselves to the brink of madness and/​or suicidal depression. For example, of the four artists featured above, Van Gogh went over this brink and did suicide; Gauguin attempted suicide; Munch wrote that at one period of his life, ‘My condition was verging on madnessit was touch and go’ (Edvard Munch: Paintings, Sketches, and Studies, ed. Arne Eggum, 1984, p.236 of 305); and Bacon led a tragically dissolute life, addicted to alcohol, sex and gambling. Truly, while great artists let some relieving truth out, they could pay a huge personal price of having to live a torturous existence.



Vincent Van Gogh’s ‘Wheatfield with Crows’, 1890

The ominous Wheatfield with crows (1890), believed to be Van Gogh’s last work
before he took his own life, conveys something of the terror of the human condition.


The very great South African philosopher, Sir Laurens van der Post, described the situation that faced writers and artists like Van Gogh in the following remarkably insightful quote: ‘The history of art and literature indeed contains as many examples of persons who have succumbed before the perils encountered in the world within as those who have been overcome by their difficulties in the world without. The asylums of the world are full of people who have been overwhelmed by what has welled up within them: instincts and intuitions shaped over aeons in which they had played no part, and imposed on them by life without their leave or knowledge. The person who enlists in the service of the imagination, as do the artist and writer, has continually to come to terms and make fresh peace with this inner aspect of reality before he can express his full self in the world without. Many are so appalled by the difficulties and terrifying implications of what they see within themselves that, after a few bursts of lyrical fire, they either retreat into the previously prepared positions conventionally provided for these occasions by their social establishments: or else they close up altogether or take to drink or commit suicide. Nor is there any comfort to be found in thinking that this kind of defeat is suffered only by the lesser breeds among artists and writers: there are too many distinguished casualties. There is, for instance, the uncomfortable example of Rimbaud who, though a poet of genius, found the implications of genius more than he could bear and took on the perils of gun-running in one of the most dangerous parts of Africa as a more attractive alternative. Yet before he turned a deaf ear to the profound voice of his natural calling, he had shaped a vision of reality which increased the range of poetry for good. One may regret his desertion, but surely no one who cares for poetry can read “Bateau Ivre” and “Les Illuminations”, for example, without some understanding of the power of the temptation, and an inkling of how exposed and vulnerable the ordered personality is to the forces of this world that the artist carries within him. The suicide of Van Gogh is another instance. We owe it to him that our senses are aware of the physical world in a way not previously possible (except perhaps by the long-forgotten child in all of us when the urgent vision is not yet tamed and imprisoned in the clichés of the adult world). But because of Van Gogh, cypresses, almond blossom, corn-fields, sunflowers, bridges, wicker chairs and even trains are seen through eyes made young and timeless again and our senses are recharged with the aboriginal wonder of things. Here was not only genius but also high courage. Yet nothing so well gives one the measure of these inner forces as the fact that they were able to destroy both courage and genius(from Sir Laurens van der Post’s Introduction to the 1965 edn of Turbott Wolfe by William Plomer, first pub. 1925, pp.34-36 of 215).

So while beauty could be the greatest inspiration, blindingly so at times, it could also be condemning and hurtful to humans because it confronted them with their apparent lack of beauty or perfection. The truth is, mere glimpses of beauty were all corrupted humans could cope with. The very great English poet William Wordsworth was making this point when he wrote, ‘To me the meanest flower that blows can give thoughts that do often lie too deep for tears’, for it is true that even the plainest flower can remind us of the unbearably depressing issue of our seemingly horrifically imperfect, ‘fallen’, apparently worthless condition.

Yes, great artists provided some truth to counter all the denial/​darkness/​black-outthey allowed the light of some honesty about our corrupted human condition and the true beauty of our world to escape from that dark ‘tomb’ in which we have been hiding, but without the defence for our corrupted condition, it could come at great personal cost to the artist. Thank goodness we now have the explanation of the human condition that at last frees humanity from the soul-destroying torture of the human condition, and transforms all our lives into a state of unimaginable happiness, beauty and excitement!


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You can read more of Jeremy’s insights into how humans have used painting and music and other artistic expressions to depict both our alienated state, and the world’s true beauty, in Video/​F. Essay 10, which includes an analysis of William Blake’s great poem The Tiger; F. Essay 31 on Wordsworth’s great, all-revealing poem Intimations of Immortality; F. Essay 42 on cave paintings; F. Essay 43 on the power of ceremonial masks; and F. Essay 45 on prophetic songs. And for more elaboration on the development of art and culture, see chapter 8:11C of FREEDOM.


Discussion or comment on this essay is welcomedsee below.




These essays were created in 2017-2019 by Jeremy Griffith, Damon Isherwood, Fiona
Cullen-Ward, Brony FitzGerald & Lee Jones of the Sydney WTM Centre. All filming and
editing of the videos was carried out by Sydney WTM members James Press & Tess Watson
during 2017-2019. Other members of the Sydney WTM Centre are responsible for the
distribution and marketing of the videos/​essays, and for providing subscriber support.



Please note, we encourage constructive discussion about this information and so reserve the right to moderate or decline posts that we feel are not relevant or inappropriate. In particular, with the subject of the human condition being so confronting, malice can easily occur, and where comments are deemed to be motivated not by objectivity but by malice, they will be declined. It has to be appreciated that the possibility of malice toward this subject matter is very real, and we have a responsibility to manage that as best we can.

  • Tiger on March 31, 2017 at 2:47 pm

    A soul-awakening post, thank you!

  • Kevin Huckstep on March 31, 2017 at 7:43 pm

    But it can’t be a linear progression from one state to the next, from a Bacon, say, to a van Gogh. I have always been much influenced by the arts, and I clearly remember as a young person being drawn to one end of the spectrum on one day, and the other end on another day. And back again! From Hell to the sublime and vice-versa.
    Looking back on my teenage years, I would say that it was all hormonal activity. So, what accounts for it now, as I approach my 64th birthday?

  • nomad on April 1, 2017 at 10:03 am

    We all have both aspects of the human condition within us — the tortured state, and the occasional glimpses of a life free of the human condition. Teenagers feel the polarity most keenly, but most eventually block it out, but some never do, and it remains a day to day proposition, which it sounds like it still is for you. So I dont think its hormonal, not at all. Its the polarities of the human condition that you are experiencing. I reckon Kevin, that you would just love chapter 2:2 of Jeremy’s book FREEDOM. Its all about those teenage years, which you seem to be still in! Catcher in the Rye, and all sorts of other amazing examples of that tumultuous state.

  • Prue Wb on April 1, 2017 at 1:11 pm

    Beautiful post, I keep re-reading this part ‘…resigned humans looking at his (Van Gogh’s) paintings find themselves seeing light and colour as it really exists for possibly the first time in their life…’. It connects me to what a lonely, alienated and estranged existence it’s been for us resigned humans up until now. To think this explanation of the human condition liberates us, not only to see but experience the radiant beauty and aliveness of a world that has been so out of reach just makes your heart sing.

  • Brony on April 4, 2017 at 7:01 am

    I agree, wonderful post!

  • Frank B on April 5, 2017 at 10:21 pm

    Incredible to see the prices paid for these art pieces. It goes to show how honestly they depict our upset stricken state along with the radiant life now possible for all humans. Even after some 130 years in the case of Munch and Van Gogh their Art is somehow more relevant than it’s ever been, it’s kind of become part of our human treasure, sort of like a timeline of how we once were to the life that is now possible and awaits us.

  • Winston perkins on June 24, 2017 at 12:57 am

    Would love my friend Sarah marks to read this!

    • nomad on June 24, 2017 at 10:46 am

      The more the better!

  • Matt on August 9, 2017 at 11:52 am

    Good perspective FrankB, yeh, ‘sort of like a timeline’. Its all there isn’t it. Our artists kept it all alive for everyone else. Just like Jim Morrison and the rock stars who wrote about the human condition in essay 45. Have a read of that everyone.

  • Vania on September 5, 2017 at 2:20 am

    True art is the true reflection of our human condition, even music lyrics, ie,linking park,breaking my habit

  • John tembo on March 13, 2018 at 6:06 pm

    Am happy with encouragement I have leaned à lot of things

  • Philip Porter on April 10, 2018 at 4:03 am

    Thank you .

  • IRENE Carlson on April 22, 2018 at 5:04 am

    Artists, the few who lack abilities to communicate their visionary souls to help the blind see the deft hear the changes necessary for our world to survive.RIP Vicent.I will join you in the near future lots of work here still to do before our reunion.

  • Harry on June 3, 2018 at 4:10 am

    Art is a reflection of what’s happening in culture at that time

  • Luz on September 23, 2018 at 2:37 am

    Gracias, Si todos pudieramos aprender mas acerca de la condicion humana, nuestro mundo seria más agradable

  • pauline Merry on March 31, 2019 at 12:06 am

    Excited about to read your article!

  • Juanita Wheat on June 19, 2019 at 11:38 pm

    Few are willing or able to see clearly the depths of abysmal gap in our social memory or do they feel worthy to see clearly the heights of our true potential and true identity in the image of our creator. Balance is possible and highest probable future for all…who dare to see feel and hear clearly the path before us…may we have yet opportunity for divine unity…may peaceful gatherings and communities arise as we rethink and freely express in a field of love…

  • RJ on June 20, 2019 at 5:12 pm

    This information means everything to me, it has given me a transparent understanding of my own life and that around me I never thought possible and made everything truly meaningful and wonderful. Apart of this that I didn’t count on was being opened up to the world of art and the beauty and honesty it portrays. As Jeremy says above ‘Great art can make the invisible visible’ and never more so than with this transforming information. The masterpieces by Bacon, Munch, van Gogh and Gauguin above are a case in point. What a life that awaits us all indeed! Thank you for the most beautiful essay.

    • Linda Susan on December 13, 2019 at 3:29 am

      Hello RJ,
      I couldn’t agree more with your comments.
      Transparency at last.
      I read all of R.D. Laing’s books. I don’t think I would have survived my own encounters without him.
      I related to all the paintings of Francis Bacon – especially the ice-image of a pope locked in this freezing block.
      The Scream I have on my wall.
      And I also love Van Gogh’s work.
      Jereremy Griffith’s work is a revelation to me.
      At last in the company of true guides. The science/art/literature/myths/religions/philosophies all explicable through this wonderous work of TRUE scientific exploration.
      The WTM is fantastic.

  • Cláudia Tralhão on August 28, 2019 at 8:49 pm

    Excellent Work. Thank you!

  • Linda Susan on December 13, 2019 at 3:22 am

    Thank you.

  • Gráinne NÍ Fhoighil on December 18, 2019 at 8:42 pm

    Practice and cultivation of truly focusing and looking within at the continuum between the opposites of misery and joy allows one a longer view to peer at who we truly are . Once we catch a glimpse of our inherent greatness, and if we have not trained to drink deeply from source then all will drown in either disbelief or greed. The revealing artists amongst us are no exception to this. I have very much enjoyed reading this article – thank you for sharing.

  • Augustin on January 3, 2020 at 7:26 pm

    Very transforming and full of humanity. Thanks

  • Beki Mkhwanazi on August 21, 2020 at 6:41 pm

    Confronting our shadow can be frightened, be that as it may,it can bring forth freedom and liberation